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Forskjell mellom versjoner av «The Rose of Trondheim»

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[[Bilde:Navn|thumb|Nyperose. photo:Eli Fremstad]] Nyperosen er Trondheims kommuneblomst. Det fins flere viltvoksende arter nyperoser i kommunen (f.eks. kanelrose og kjøttnype).
[[Image: Nyperosa.jpg | thumb | Nyperose. Photo: Eli Fremstad]]'' 'Nyperosen''' is Trondheim municipality flower. There are several wild species ''nyperoser'' in the municipality (eg. Cinnamon rose and kjøttnype).
Trondhjemsrosen er en stilisert utgave som henter sine trekk fra disse. Allerede i middelalderen ble blomsten brukt i symbolsk form, bl.a. som Olavssymbol, muligens som en gjengivelse av rosevinduet på Nidarosdomen.
The '''Rose of Trondheim''' is a stylized version. Already in the Middle Ages,  the flower was used in symbolic form, including as one the holy Saint Olav symbols, possibly as a reproduction of the rose window at the Nidaros Cathedral. Different numbers of blades has been used.


16-1700-tallet kom den i bruk i flere laugsmerker, f.eks. for murerne, bakerne, gullsmedene og smedene. I kommunal sammenheng er det kjent at trondhjemsrosen fra 1689 ble brukt av brannvesenet. 1700-tallet dukket den opp i byens segl i stedet for de tre hodene, i 1930 tok Trøndelagsutstillingen i bruk rosen og i 1989 ble den en del av byflagget.
In 16-1700-century the rose came in use in several guild marks, as for bakers, smiths and gold smiths. In the municipal context, it is known that the rose from 1689 was used by the Fire Department. In the 1700 the rose popped up in the city's seal instead of the three heads, in 1930 the Trøndelag Exhibition used a slightly different rose with 6 blades, in 1989 it became part of the city flag (with 8 blades).


Rosen har fra oldtida vært et kjærlighetssymbol. I antikkens mytologi spirte den fram fra Adonis’ blod som et symbol for gjenfødelse og kjærlighet bortenfor døden, i kristen symbolikk er den knyttet til Kristi blod og symboliserer den himmelske kjærlighet.
The Rose  has from ancient times been a symbol of love. In ancient mythology that grew up from Adonis' blood as a symbol of rebirth and love beyond death, in Christian symbolism is associated with the blood of Christ, and symbolizes the heavenly love.
Trondhjemsrosen
Den stiliserte trondhjemsrosen
Som en "blomstenes dronning" kan den også stå for himmeldronninga Maria og for jomfruelighet og uskyld. I middelalderen ble rosen - som har fem kronblader - sett på som et symbol for menneskets fem sanser. Den står dessuten for fortrolighet (uttrykket "sub rosa", under rosen, dvs "i fortrolighet" stammer fra de utskårne rosene som var vanlige på skriftestolene).


Vi finner den i Luthers segl og i en rekke adelsmerker både i England og Tyskland. Den gamle romerske rosefesten "Rosalia" var en dødskult som ble feiret mellom 11. mai og 15, juni fra det 1. århundre e. Kr. Denne skikken er ført videre i den italienske pinsedagen "Domenica rosata". Kanskje burde vi feire en rosefest på tidligsommeren i Trondheim også?
[[Kategori:1930]][[Kategori:1945]]
As a "flower queen", it can also stand for the celestial Queen Mary and the virginity and innocence. In the Middle Ages, the rose - which has five petals - regarded as a symbol of man's five senses. It's also the familiarity (the term "sub rosa," under the rose, that "in confidence" comes from the carved roses that were common in the Confessional).


Rosebuskene har hatt bred anvendelse i det praktiske liv: Blomstene har vært brukt som brennevins- og vinkryddder, til syltetøy og parfyme. Nypene har blitt brukt til syltetøy og vin, og i brød når kornavlinga var dårlig. Håra i nypene har fungert som kløpulver. Greinene er harde og har vært anvendt som rivetinder og uthulet til lunter.
We find it in Luther's seal and in a number of noble brands in both England and Germany. The old Roman rose party "Rosalia" was a death cult that celebrated the 11th May and 15 June from the 1 century AD. This tradition is continued in the Italian day of Pentecost "Domenica Rosate". Maybe we should celebrate a rose festival in early summer in Trondheim, too?


Flere steder er den kjent som kalendermerke, f.eks. på Frosta der man sa at den blomstret når det var "sju vekka igjen til skuronna". Blomsten er velkjent blant kommunens innbyggere, også som hageplante og i parkplantinger (særlig rynkerose Rosa rugosa).
Rose bushes have had wide application in practical life: The flowers have been used as a brandy- and vinkryddder, into jam and perfume. The fruits has been used to jam and wine, and bread when the corn crop was poor. The hear in the fruit has served as pinched wolves. The branches are tough and have been used as a tear peaks and hollowed out to dismissal.


Den stiliserte trondhjemsrosen er en kopi av den engelske Tudor-rosen.
In several places it is known as a calendar note, for example in Frosta where you said that it flourished when it was "seven weeks to the grain harvest." The flower is well known among the municipality's population, also as a garden plant and in the park plant areas (especially Rosa rugosa).


Tekst: Trøndelagsavdelingen av Norsk botanisk forening v/ Trond Arnesen
The stylized rose of Trondheim is a copy of the English Tudor rose.


[[Bilde:Trondheimsrosen.jpg|The Rose of Trondheim]]
 
 
 
 
[[Image: Trondheimsrosen.jpg | The Rose of Trondheim]]
 
The official '''Rose of Trondheim'''
 
== Source ==
 
Trøndelag Department of the Norwegian botanical association v / Trond Arnesen
 
 
[[Category: Categories in English]][[Kategori:Midt i byen]]

Nåværende revisjon fra 8. jun. 2016 kl. 13:23

Nyperose. Photo: Eli Fremstad

'Nyperosen' is Trondheim municipality flower. There are several wild species nyperoser in the municipality (eg. Cinnamon rose and kjøttnype).

The Rose of Trondheim is a stylized version. Already in the Middle Ages, the flower was used in symbolic form, including as one the holy Saint Olav symbols, possibly as a reproduction of the rose window at the Nidaros Cathedral. Different numbers of blades has been used.

In 16-1700-century the rose came in use in several guild marks, as for bakers, smiths and gold smiths. In the municipal context, it is known that the rose from 1689 was used by the Fire Department. In the 1700 the rose popped up in the city's seal instead of the three heads, in 1930 the Trøndelag Exhibition used a slightly different rose with 6 blades, in 1989 it became part of the city flag (with 8 blades).

The Rose has from ancient times been a symbol of love. In ancient mythology that grew up from Adonis' blood as a symbol of rebirth and love beyond death, in Christian symbolism is associated with the blood of Christ, and symbolizes the heavenly love. As a "flower queen", it can also stand for the celestial Queen Mary and the virginity and innocence. In the Middle Ages, the rose - which has five petals - regarded as a symbol of man's five senses. It's also the familiarity (the term "sub rosa," under the rose, that "in confidence" comes from the carved roses that were common in the Confessional).

We find it in Luther's seal and in a number of noble brands in both England and Germany. The old Roman rose party "Rosalia" was a death cult that celebrated the 11th May and 15 June from the 1 century AD. This tradition is continued in the Italian day of Pentecost "Domenica Rosate". Maybe we should celebrate a rose festival in early summer in Trondheim, too?

Rose bushes have had wide application in practical life: The flowers have been used as a brandy- and vinkryddder, into jam and perfume. The fruits has been used to jam and wine, and bread when the corn crop was poor. The hear in the fruit has served as pinched wolves. The branches are tough and have been used as a tear peaks and hollowed out to dismissal.

In several places it is known as a calendar note, for example in Frosta where you said that it flourished when it was "seven weeks to the grain harvest." The flower is well known among the municipality's population, also as a garden plant and in the park plant areas (especially Rosa rugosa).

The stylized rose of Trondheim is a copy of the English Tudor rose.



The Rose of Trondheim

The official Rose of Trondheim

Source

Trøndelag Department of the Norwegian botanical association v / Trond Arnesen